April 17th

April 19th

APRIL 18

April 18

THE VENERABLE JOHN, DISCIPLE OF SAINT GREGORY OF DECAPOLIS

During the iconoclastic heresy, Emperor Leo the Armenian subjected John to torture, along with his teacher, Gregory, and St. Joseph the Hymnographer. When Gregory departed this life, John became the abbot of the Decapolis Monastery in Constantinople. Having become abbot, he intensified his ascetic labors for the sake of the Kingdom of God. He reposed peacefully in about the year 820 A.D. Following his death, St. Joseph buried him with honor next to the grave of St. Gregory.

HOLY MARTYR JOHN THE NEW OF IOANNINA

John was born in Ioannina, once the capitol city of the King Pyrrhus. When his impoverished parents died, the young John moved to Constantinople and there continued his occupation, for he was a craftsman. Not long before, the Turks had surrounded Constantinople, and many Christians, out of fear, had denied Christ and embraced the Islamic faith. St. John had his workshop in the midst of these converts to Islam. The more the young John burned with love for Christ the Lord, the more openly he exposed himself as a Christian before these traitors of Christ. He began to argue with them about the Faith and, finally, rebuked them for their betrayal of Christ. They dragged John before the judge and falsely accused him, alleging that he had earlier embraced Islam, and that he had again reverted to Christianity. After he was tortured and beaten with rods and iron flails [ramrods], they cast him into prison. The next day was the Feast of the Resurrection of Christ, and again they brought him out for further torture. John emerged, singing: "Christ is risen from the dead!" To his torturers, he bravely said: "Do what you want, so as to send me as soon as possible from this transient life to eternal life. I am Christ's slave; I follow Christ; for Christ I die that I may live with Him!" After that, John was bound in chains and brought to the place of burning. Upon seeing a large fire prepared for him, John ran and leaped into the flames. His torturers, seeing how he sought death in the fire, removed him from the fire and sentenced him to be beheaded. After they beheaded him, they threw his head and body into the fire. Later on, Christians sifted through the ashes and gathered some of the remains of his honorable and wonderworking relics, which they interred in the Great Church [Hagia Sophia - Church of the Holy Wisdom] in Constantinople. Thus St. John of Ioannina died a martyr's death and received a glorious martyr's wreath on April 18, 1526 A. D.

THE HOLY MARTYRS VICTOR, ZOTICUS, ZENO, ACINDYNUS AND SEVERIAN

All five were martyred during the reign of Emperor Diocletian. They were pagans until they witnessed the sufferings of St. George the Great Martyr. While witnessing the sufferings and bravery of this glorious martyr, as well as the many miracles that were manifested, they embraced the Christian Faith. Soon, they too suffered and were crowned with glory.

HYMN OF PRAISE

John the Artisan, of honest craft:
His soul was as bright as a nugget of gold.
Wonderfully illumined by the teaching of Christ,
He prayed to God to crown him with suffering:
"O Victorious Christ, Who wast crucified for me,
From sinful darkness, cleanse me by suffering!
Oh, do not give me the shameful glory of a traitor,
But crown me with the sufferings of Thy martyrs.
Prepare me for suffering by Thy Holy Spirit,
And do Thou grant suffering, directing it to me.
And thou, O Mother of God, of infinite mercy,
Who stood under the Honorable Cross of Thy Son,
Pray for me at the time of my sufferings,
That I may be firm as an impregnable wall.
And you, O holy apostles, have mercy,
That the enemy of the human race may not prevail against me.
Holy martyrs, my rejoicing,
Into your ranks receive me also!
And now torturers, traitors of God—
Yours is the sword and the fire—here is my body!"

REFLECTION

In one of the accounts of the martyrdoms of Christians during the reign of the Persian King Sapor, it is said: "The swords became dull, the sword-bearers fell and the sword-makers grew tired, but the Cross was lifted up even higher and shone from the blood of Christ's martyrs." How many times, how many times the persecutors of Christians complacently thought they were through with Christianity forever! In essence, their lives have ended, while Christianity has always regenerated itself and blossomed anew. Nevertheless, even in spite of this, some of our contemporaries think that the Christian Faith can be uprooted by force. But they do not say by what means. They forget that all those means have been tried and all without success. With reason Tertullian cried out to the pagans: "In vain do you spill our blood. For the blood of the martyrs is the seed of Christianity."

CONTEMPLATION

Contemplate the resurrected Lord Jesus:

1. How His Resurrection brought unspeakable joy to those who loved Him;

2. How His Resurrection brought unspeakable bitterness to those who hated Him;

3. How His final coming into the world, in glory and power, will evoke different feelings among different people—either joy or bitterness.

HOMILY

When the apostles speak of the glorious Resurrection of the Lord, they speak in the plural. For each one of them gives his testimony and the testimony of other companions. Thus, the Apostle Peter writes: We have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty (2 Peter 1:16).

Nathaniel did not want to believe simply by hearing. That is why the Apostle Philip invited Nathaniel to come and see! (John 1:46). Nathaniel came, saw and believed. So it was with the other apostles: until they approached Christ, until they heard, and until they saw, they did not want to believe. Cleverly devised myths did not attract the apostles. Their healthy, natural minds sought visual facts and not myths.

O my brethren, our Faith is well established and proved. The trail of God is well blazed in the world. No one has need to doubt. Christ's Resurrection is well witnessed. No one need despair. Doubt and despair are two worms that are born of that which sin spews forth. He who does not sin, clearly sees the trail blazed by God in the world and clearly recognizes the Resurrection of Christ.

O resurrected Lord, strengthen us by the power of Thy Holy Spirit, so that we sin no more and do not become blind to Thy trail in the world and to Thy glorious Resurrection.

To Thee be glory and praise forever. Amen.

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